(no subject)
May. 22nd, 2006 11:24 amWe Care. But Why Do We Care So Much?
By JANE SCHWARTZ
Published: May 22, 2006/New York Times
"No one wants to see a racehorse break down. The most hardened trainers and the most avid fans seem to agree on this much: A horse has to win, but nobody wants to see one die trying.
For complicated reasons involving the anatomy and the physiology of thoroughbreds, a serious injury sustained at high speed too often spells death for a horse. That such a breakdown is traumatic for the owner, the trainer, the jockey, the groom and the exercise rider is understandable. Most of them work closely with the horse day after day. What seems to mystify people is why strangers feel the same way.
Since Barbaro's injury early in the Preakness Stakes on Saturday, the reaction of strangers to his plight — an outpouring of concern and love — raises a question with no easy answer: Why do people care so much about the fate of an animal to which they have no personal connection?"
The rest of the article (an essay, really) is here. Worth reading, although it doesn't address the issues of culpability we were discussing earlier.
By JANE SCHWARTZ
Published: May 22, 2006/New York Times
"No one wants to see a racehorse break down. The most hardened trainers and the most avid fans seem to agree on this much: A horse has to win, but nobody wants to see one die trying.
For complicated reasons involving the anatomy and the physiology of thoroughbreds, a serious injury sustained at high speed too often spells death for a horse. That such a breakdown is traumatic for the owner, the trainer, the jockey, the groom and the exercise rider is understandable. Most of them work closely with the horse day after day. What seems to mystify people is why strangers feel the same way.
Since Barbaro's injury early in the Preakness Stakes on Saturday, the reaction of strangers to his plight — an outpouring of concern and love — raises a question with no easy answer: Why do people care so much about the fate of an animal to which they have no personal connection?"
The rest of the article (an essay, really) is here. Worth reading, although it doesn't address the issues of culpability we were discussing earlier.